“Look Papi, There Goes Hidalgo!”: An Uprising of Bones

By JOHN ROSS

Under the martial cadence of muffled drums, the bones rolled solemnly up the elegant Paseo de Reforma atop a dozen military vehicles. Four skulls could be spotted in one large glass urn. “Look Papi, there goes Hidalgo!” a small boy pointed excitedly – one of the skulls is purported to be that of Miguel Hidalgo, the country priest who rose in rebellion in 1810 to initiate Mexico’s struggle for independence from Spain, an event whose bi-centennial is being celebrated this year.

For his efforts, Hidalgo was fusilladed by a Royal firing squad then decapitated and his head hung from a public building to impress upon would-be disciples the folly of rebellion.

Other urns were full of arm bones and femurs, said to be the remains of Jose Maria Morelos, Vicente Guerrero, Guadalupe Victoria, Leona Vicaria and her lover Andres Quintana Roo, and other heroes of the struggle for independence.

The macabre military parade was captained by President Felipe Calderon this May 30th to usher in Bicentennial festivities that will climax in September. The bones of the heroes are being shifted from their crypts in the slender column that supports the gilded Angel of Independence installed by dictator Porfirio Diaz (1876-1910) just weeks before the Mexican revolution exploded a hundred years ago.

Under Calderon’s direction, they were being transported up to Chapultepec Castle, the colonial palace that overlooks the city, where experts will sort out whose bones are whose, and polish them up in anticipation of the big fiesta.

2010, of course, also marks the 100th anniversary of the Mexican revolution but the bones of the heroes of that landmark uprising of the poor are buried in their own monument, currently undergoing renovation. Of the duel centennials, the marking of the Mexican revolution has been downgraded by the right-wing president Calderon who reportedly is uncomfortable with the images of such revolutionaries as Emiliano Zapata, Francisco Villa, and others who once overthrew a conservative government.

But the bones of the heroes are not the only bones stirring in Mexico these days. In Taxco, the historic Guerrero state silver mining town, now a tourist Mecca, at least 77 cadavers were removed this June from the shuttered San Francisco Cuadra mineshaft, all of them casualties of Calderon’s never-ending drug war. Although most had been reduced to piles of bones, more recent victims were identified by striking tattoos of Santa Muerte, the death goddess of the Narcos.

The bones retrieved from the Taxco mine are thought to have been deposited there by pistoleros in the employ of La Familia, a drug gang based in next-door Michoacan state, notorious for beheading its rivals. Some drug war observers link the death cult to the Evangelical prosperity gospel.

On June 16th, La Familia gunmen and federal police troops mixed it up outside Taxco. According to Mexican drug war officials, a total of 15 dead pistoleros were added to the mounting bone pile. Taxco’s stock as a tourist destination has declined precipitously since the killing spree began.

All over Mexico, the narco bones are piling up. 23,000 citizens have perished since Calderon declared war on the drug cartels 43 months ago to curry favor with Washington and garb himself in the mantle of military authority after a fraud-marred presidential election that left him with little credibility. To underscore the campaign, Calderon donned a military field jacket two sizes too big for his small, pudgy stature to the delight of the nation’s acid-penned political cartoonists.

In addition to the 23,000 dead, hundreds are missing in action, many buried in clandestine common graves like the Taxco silver mine. Families set out on federal and state highways and never arrive home. Some vanish at impromptu checkpoints set up by the military and police and the drug gangs.

A record number of bones were collected this May when 1060 died in the drug war, a 43% increase over May 2009. June has been even more horrific. This June 11th while Mexico’s national team inaugurated the World Cup football championship in South Africa, 85 new candidates for the bone pile were counted, a new one-day record. Two 70-plus days followed. 19 addicts were slain in a Chihuahua City drug clinic, the fourth mass killing at such facilities in the state in the past year. In Ciudad Madero where 20 were slain, a clique known as “The Artists of Assassination” took credit for distributing the dead in a score of colonies in this Tamaulipas oil town.

On June 15th, 29 members of the Zeta Cartel were massacred inside a Mazatlan Sinaloa state penitentiary by rivals from El Chapo’s Guzman’s Pacific Cartel armed with automatic weapons. El Chapo (“Shorty”) is reputed by U.S. National Public Radio to be Calderon’s favorite narco lord. 35 prisoners had previously been slaughtered in the prison since the first of the year.

On the same day as the massacre in Mazatlan, a dozen federal troops were ambushed by La Familia near Zitacuaro Michoacan in the heart of the Monarch butterfly sanctuary zone. The ambush occurred almost a year to the date of a La Familia attack that cost ten federal police officers their lives.

With the daily body count zooming, President Calderon has been obligated to launch a media campaign in an effort to convince a dubious public that he is winning his drug war. In mid-June, the President’s public relations team bought up double truck space in every daily newspaper and weekly magazine in the country for the publication of Calderon’s 5000-word defense of his failing policies, shifting blame for the violence to the insatiable demand for drugs of his nearest neighbor to the north which he also lamented is arming the drug cartels via thousands of gun shops strung along the 1964 mile border. The president also put the onus on the purportedly increasing affluence of Mexicans (presumably due to his administration’s economic initiatives) that has provided them with enough disposable income to buy drugs.

Sic.

Felipe Calderon’s mobilization of the armed forces to take on the cartels has been, at best, a big bust. Sending in the troops has predictably led to massive corruption. The Mexican Army, which took over the drug war from very corruptible state and federal police, is now so untrustworthy that the Navy is being deployed in high profile operations.

Civilian security agencies are riddled with cartel infiltrators. Officials on drug gang payrolls have been uncovered in the Special Prosecutor for Organized Crime office, the Federal Police command, and even Interpol and the U.S. Homeland Security Customs & Border Enforcement. Human rights abuses have climbed to over a thousand incidents a month reported to the National Commission on Human Rights (CNDH.) The border around Reynosa Tamaulipas and McAllen Texas is particularly treacherous. On June 3rd, three boys – the youngest was 13 – were gunned down by Mexican Army troops near Reynosa. The military claims they were Gulf cartel gunmen (“sicarios”.) Their parents testify they were wearing their middle school uniforms when the soldiers opened fire.

Calderon’s preference for marketing the Bicentennial of Independence reflects the skittishness of his rightist PAN party to deal with class-based social upheaval. On the other side of the political ledger, the Left is focused on the possibility of renewed uprising as the nation approaches the centennial of the 1910 revolution. Class tensions, exacerbated by the spiraling economic downturn; the increasing concentration of wealth in the coffers of the oligarchy; and rampant injustice are seen as signposts towards a new Mexican revolution. But the Left may have missed the boat. Indeed, if revolution can be defined as the violent overthrow of a sitting government, the new Mexican revolution has already begun:

Item – Narco commandos are in the field inflicting double-digit casualties on federal security forces such as in the June 15th ambush in the Monarch butterfly sanctuary. Police and military outposts and prisons have been repeatedly overrun by such commandos.

Item – Revolutionaries seek to demonstrate to the masses that the government can no longer protect them. The recent spate of bloody massacres seems to be directed to this end.

Item – On June 9th, Monterrey youth gangs affiliated with the Zetas shut down that northern industrial city, blocking central thoroughfares and freeways with stolen trailer trucks, tourist buses, and earth-moving equipment at rush hour, a stunt that would make many left revolutionaries salivate. A similar shutdown in April was rumored to have provided the Zetas with free access to move troops and weapons through this strategically located metropolis.

Item – “Plata o plomo” (“silver or lead”), the slogan of the drug gangs when dealing with the political parties and elected officials, is operative. Candidates for all three major parties have been threatened, bribed, and sometimes assassinated in the run -up to state elections this July. The kidnapping of a powerful politico and possible PAN presidential candidate is another indicator that an armed struggle for state power is in process.

Amidst dibilitating narco wars and bi-centennial ballyhoo, older bones are rising to the surface these days.

Deep beneath the Templo Mayor or Great Temple in Mexico City’s old quarter where the Aztec emperors butchered tens of thousands of warriors to win the blessings of Tlaloc, the god of the rain, and Huitzilopochtli, the sun at mid-day, the bones of the ancients are rattling around as never before.

In 2006, at the foot of the altar to Tlaloc on the corner of Guatemala and Argentina Streets, the National Institute of History and Anthropology (INAH) began to excavate a site beneath a popular cantina, El Seminario. Ten meters down, the diggers hit pay dirt: a monumental 12-ton slab depicting the Tlatecuhtli, the Aztec goddess of the earth, a fierce frog-like creature that had been buried for five centuries following the fall of the Mexica empire to the European invaders.

Archeologist Eduardo Matos Mocuhtezuma, on whose watch the earth goddess was uncovered, speculates that the Tlatecuhtli was installed by the Emperor Mocuhtezuma II (no relation) to cover the tomb of Ahuizotl, one of the most powerful of Mexica rulers.

Although the bones of Ahuizotl have not yet been located, the discovery of many offerings (“ofrendas”) – textiles, gold jewelry, tiny figures of Aztec deities – indicate a new find is imminent.

This May 17th, the Tlatecuhtli, which has broken into four large sections and is missing a four foot section where its viscera should be, was painstakingly carried into the Templo Mayor museum to be the centerpiece of an exhibition documenting the “Time and Destiny” of Mocuhtezuma’s governance – his fall in 1521 amidst multiple signs of doom and gloom marked the end of the Aztec empire.

As they were 500 years ago, these are apocalyptical times. The deluge of bones here is accompanied by premonitions of cataclysm: global warming, a deadly Gulf of Mexico oil spill, terrifying acts of violence and vengeance.

Laid out on an immense bier, the Tlatecuhtli is visible from three stories above the museum floor. Viewed from on high, she seems immersed in beatific repose, her heavy lids turned demurely downwards and her serrated tongue dangling comically from her open mouth. Capped by a crown of caracoles (snails) she is perched on thick claws that communicate maximum animal power.

Jesus, a breakfast companion at the Café La Blanca, studies the photo in the morning daily, La Jornada. “Wow! What do you think will happen to us if she ever wakes up?” he wonders.

John Ross is at home in the maw of the Monstruo watching the World Cup. You can complain to him at johnross@igc.org

Source: CounterPunch

Don’t Call It Racism: The Tyranny of Words

By Rodolfo F. Acuña

In Arizona and elsewhere in the country, xenophobes react negatively to the word racism, not so much that they deny its meaning, but that it does not apply to them. They accuse the accusers of trying to raise a smoke cloud. Xenophobes even quote Martin Luther King’s “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” For validation, some claim to have walked with King that day.

Reporters advised me that I should not call the racists, racists, and try to educate them instead. However, there is a point that people do not want to listen, for if they admit that they are racist that would mean that they would have to change their behavior and support a rational policies that would bring about a civil society.

I have been an educator for just over fifty-five years, and I recognize the difference between the classroom and reality. Students explore ideas and, as they should, they ask inane questions—that is learning and I have a duty to answer them. However, there is a point when people want to take you for a fool. Show you up. I remember when I first got to Northridge in 1969, I walked into the faculty cafeteria, and a historian called me over, and in front of his gaggle of friends told me he had a question for me. Smugly he asked, “The Jews, the Irish and the Italians have made it, what is wrong with the Mexicans and the blacks?”

I quietly began to walk away, and he repeated the question more emphatically, as if I did not know the answer, insisting that I respond. I slowly turned to him and said that I was going to go out and bury one of the peas on my plate that represented his brain and then urinate on it, perhaps it would germinate it.

People say that I was caustic, unprofessional, that it was a simple question. However, this was not a student; he was a PhD, a historian. In 1955, I bought my first home for $8500, no money down, qualifying on a janitor’s salary. Would it be fair, reasonable, to turn around to any working class 22-year old and ask him today whether they owned their own home? If they did not, are they dead beats? You expect a certain amount of critical thought from your peers.

The truth be told, we think and speak in sound bites. We react and most of our questions are meant to justify what we think we know. We cannot criticize the United States but hate the government. We do not vote out of self-interest as much as to justify our biases or dare I call it racism. Workers in Ohio vote Republican because they hate gays and rationalize that they are protecting the sanctity of the family.

Not wanting to offend so-called Arizonans, many of whom have recently migrated to the state, I will not call their attitude toward Mexican and Latino immigrants racist but irrational and contrary to their interests. Any historian will tell you that the three “C’s” that build Arizona were climate, copper and crops. However, they forget to add federal subsidies and Mexican labor. They are the machine that has kept the state going—Mexican labor built copper mining and agriculture—without it Arizona would not be what it is today.

This probably does not mean much to the snowbirds and the other white refugees from other states. However, out of self-interest they should know about the the contributions of the Mexicans.

My cousin Oscar died decade ago—he was a paraplegic—a drunken 23-year old white lady hit my cousin’s car as he was driving home from bingo. Oscar was assimilated. He believed in the American Dream—called himself Ozzie. He was proud of his Mexican heritage and voted Democratic—otherwise he probably would have been a heretic in our family. However, now this athletic man was shunted from nursing home to nursing home—warehoused until he died. In one of my many visits, Oscar told me that the only thing that made life bearable was the Mexican cleaning ladies and aides. Paid often below a minimum wage, they were always smiling and singing. They had that soft edge that is so distinctive to Mexican women.

A lot of the snowbirds and retirees are one step away from these nursing homes—and there are not hoards of white people standing in line for these jobs.

Mexican birth rates have declined from nearly 3 percent annually in the late 1990s, to 2.31 percent in 2010 and the assumption is that fertility will level off and will stabilize at 1.85 children per woman by 2050. Given the proper support and job creation instead of “irrational” U.S. policies, Mexico has the potential of being a job producing country. But if that happened, who would pick the crops in 120 degree heat? Who would take care of the aging American population?

No matter what you want to call what is happening in Arizona, i.e., opportunistic, irrational behavior or racist, it amounts to the same thing. People gotten killed and race relations have been setback 50 years. These “irrational” people are presumably adults who, according to their mythology, have had every opportunity to succeed. Mexicans and other brown skinned people are not taking anything away from them.

There are varying degrees of racism. Certainly, more than anything else, Arizona Governor Jan Brewer and John McCain are opportunists—they know better—but they want to get elected at any price. Arizona State Senator Russell Pearce and Superintendent of Public Instruction Tom Horne are a combination of opportunist and racist. Sheriff Joe Arpaio of Phoenix is a racist; he knowingly lies and acts out sadism. The Tea Baggers are just part of the mob—they are swayed by the emotions of the moment. The lesser degrees are represented by the historian, who asked me, why haven’t the Mexicans made it?

It took my cousin Oscar a long time to love himself and those ladies who cared for him in his last moments. Oscar is representative of many Mexican Americans and Latinos who go along with the mob.

Poster By: Jonah Ellis

USSF 2010: Another World is Possible | Another US is Necessary, Day 4-5

By Jose G. Moreno, RPMA Media Team

Day 4 and 5: Is “Another World Possible” within the U.S. Empire?

(Detroit, Michigan) Today, over 10,000 people gathered at the US Social Forum to develop problem-solving solutions to the major social and political problems in the US Empire. Day Four, there were numerous workshops and congregations that were dedicated to the anti-imperialist, anti-capitalist, and anti-colonialist struggles and ideological frameworks of the people movements of the global. Today I will analyze the Mexican/Latino popular education in the US Empire.

Why there is a high educational drop rate for the Mexican/Latino population in the US Empire? Why are Mexicans/Latinos still struggling for educational attainment and access to quality education? Why there is a political and ideological crisis in maintaining Chicana/o, Latina/o, and Ethnic Studies programs and departments in the US Empire? For over the 100 years Mexicans/Latinos have been struggling for educational access and against segregation in the US public school system. During the 1960s and 1970s, Mexicans/Latinos were given more access to higher education due to the student movement of that historical era. The question is why the Mexican/Latino population is still dealing with the same educational problems and issues of the past. I think we need a radical change to help Mexican/Latino K-12 and college students from hegemonic educational attacks and to teach a critical consciousness in our communities and the classrooms.

Grassroots community Chicana/o & Latina/o Studies educational programs would enhance the critical thinking and the political awareness of Mexicans/Latinos before they attend community college or a major university. These types of grassroots educational programs will help future attainment of the fields of Chicana/o, Latina/o, and Ethnic Studies in the US Empire. Building partnerships with grassroots and radical community organizations would help the development of this educational program. This is the only practical organizational methodology that can challenge the status quo and provide political education to the Mexican/Latino working-class population of the las Americas.

Is “Another World Possible” by creating grassroots community Chicana/o & Latina/o Studies educational programs as an organizational tool to educate the Mexican/Latino working-class community? I believe you could use this approach as an organizational tool but it will not provide a total solution to our educational problems. To be honest with you the only way “Another World is Possible” is to destroy capitalism, colonialism, and imperialism in the las Americas. I think the USSF 2010 attempted to provide problem-solving solutions to fix the political and social problems in the US Empire.

However, this is only a platform. A lot of work has to be done to make “Another World Possible” a reality in our lifetime. I think a working-class and revolutionary political movement will make an “Another World Possible” in the las Americas. After five days at USSF 2010, I hope people will take the ideas that they discussed and developed home to build a political and social movement for national liberation and self-determination for the Mexican/Latino working-class population in the belly of the beast.

See you in three years, Good Night and Good Luck.

Twitter: #detroit #ussfmedia #reportussf #ussf

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